Tuesday, November 20, 2007

The Right to Read

On the occasion of the hyped unveiling of amazon.com's new wireless reading device, Kindle, I present to you the following cautionary tale:


The Right to Read

by Richard Stallman

This article appeared in the February 1997 issue of Communications of the ACM (Volume 40, Number 2).

(from “The Road To Tycho”, a collection of articles about the antecedents of the Lunarian Revolution, published in Luna City in 2096)

For Dan Halbert, the road to Tycho began in college—when Lissa Lenz asked to borrow his computer. Hers had broken down, and unless she could borrow another, she would fail her midterm project. There was no one she dared ask, except Dan.

This put Dan in a dilemma. He had to help her—but if he lent her his computer, she might read his books. Aside from the fact that you could go to prison for many years for letting someone else read your books, the very idea shocked him at first. Like everyone, he had been taught since elementary school that sharing books was nasty and wrong—something that only pirates would do.

And there wasn't much chance that the SPA—the Software Protection Authority—would fail to catch him. In his software class, Dan had learned that each book had a copyright monitor that reported when and where it was read, and by whom, to Central Licensing. (They used this information to catch reading pirates, but also to sell personal interest profiles to retailers.) The next time his computer was networked, Central Licensing would find out. He, as computer owner, would receive the harshest punishment—for not taking pains to prevent the crime.

Of course, Lissa did not necessarily intend to read his books. She might want the computer only to write her midterm. But Dan knew she came from a middle-class family and could hardly afford the tuition, let alone her reading fees. Reading his books might be the only way she could graduate. He understood this situation; he himself had had to borrow to pay for all the research papers he read. (10% of those fees went to the researchers who wrote the papers; since Dan aimed for an academic career, he could hope that his own research papers, if frequently referenced, would bring in enough to repay this loan.)

Later on, Dan would learn there was a time when anyone could go to the library and read journal articles, and even books, without having to pay. There were independent scholars who read thousands of pages without government library grants. But in the 1990s, both commercial and nonprofit journal publishers had begun charging fees for access. By 2047, libraries offering free public access to scholarly literature were a dim memory.

There were ways, of course, to get around the SPA and Central Licensing. They were themselves illegal. Dan had had a classmate in software, Frank Martucci, who had obtained an illicit debugging tool, and used it to skip over the copyright monitor code when reading books. But he had told too many friends about it, and one of them turned him in to the SPA for a reward (students deep in debt were easily tempted into betrayal). In 2047, Frank was in prison, not for pirate reading, but for possessing a debugger.

Dan would later learn that there was a time when anyone could have debugging tools. There were even free debugging tools available on CD or downloadable over the net. But ordinary users started using them to bypass copyright monitors, and eventually a judge ruled that this had become their principal use in actual practice. This meant they were illegal; the debuggers' developers were sent to prison.

Programmers still needed debugging tools, of course, but debugger vendors in 2047 distributed numbered copies only, and only to officially licensed and bonded programmers. The debugger Dan used in software class was kept behind a special firewall so that it could be used only for class exercises.

It was also possible to bypass the copyright monitors by installing a modified system kernel. Dan would eventually find out about the free kernels, even entire free operating systems, that had existed around the turn of the century. But not only were they illegal, like debuggers—you could not install one if you had one, without knowing your computer's root password. And neither the FBI nor Microsoft Support would tell you that.

Dan concluded that he couldn't simply lend Lissa his computer. But he couldn't refuse to help her, because he loved her. Every chance to speak with her filled him with delight. And that she chose him to ask for help, that could mean she loved him too.

Dan resolved the dilemma by doing something even more unthinkable—he lent her the computer, and told her his password. This way, if Lissa read his books, Central Licensing would think he was reading them. It was still a crime, but the SPA would not automatically find out about it. They would only find out if Lissa reported him.

Of course, if the school ever found out that he had given Lissa his own password, it would be curtains for both of them as students, regardless of what she had used it for. School policy was that any interference with their means of monitoring students' computer use was grounds for disciplinary action. It didn't matter whether you did anything harmful—the offense was making it hard for the administrators to check on you. They assumed this meant you were doing something else forbidden, and they did not need to know what it was.

Students were not usually expelled for this—not directly. Instead they were banned from the school computer systems, and would inevitably fail all their classes.

Later, Dan would learn that this kind of university policy started only in the 1980s, when university students in large numbers began using computers. Previously, universities maintained a different approach to student discipline; they punished activities that were harmful, not those that merely raised suspicion.

Lissa did not report Dan to the SPA. His decision to help her led to their marriage, and also led them to question what they had been taught about piracy as children. The couple began reading about the history of copyright, about the Soviet Union and its restrictions on copying, and even the original United States Constitution. They moved to Luna, where they found others who had likewise gravitated away from the long arm of the SPA. When the Tycho Uprising began in 2062, the universal right to read soon became one of its central aims.

Author's Note

This note was updated in 2007.

The right to read is a battle being fought today. Although it may take 50 years for our present way of life to fade into obscurity, most of the specific laws and practices described above have already been proposed; many have been enacted into law in the US and elsewhere. In the US, the 1998 Digital Millenium Copyright Act established the legal basis to restrict the reading and lending of computerized books (and other works as well). The European Union imposed similar restrictions in a 2001 copyright directive. In France, under the DADVSI law adopted in 2006, mere possession of a copy of DeCSS, the free program to decrypt video on a DVD, is a crime.

In 2001, Disney-funded Senator Hollings proposed a bill called the SSSCA that would require every new computer to have mandatory copy-restriction facilities that the user cannot bypass. Following the Clipper chip and similar US government key-escrow proposals, this shows a long-term trend: computer systems are increasingly set up to give absentees with clout control over the people actually using the computer system. The SSSCA was later renamed to the unpronouncable CBDTPA, which was glossed as the “Consume But Don't Try Programming Act”.

The Republicans took control of the US senate shortly thereafter. They are less tied to Hollywood than the Democrats, so they did not press these proposals. Now that the Democrats are back in control, the danger is once again higher.

In 2001 the US began attempting to use the proposed Free Trade Area of the Americas treaty to impose the same rules on all the countries in the Western Hemisphere. The FTAA is one of the so-called “free trade” treaties, which are actually designed to give business increased power over democratic governments; imposing laws like the DMCA is typical of this spirit. The FTAA was effectively killed by Lula, President of Brazil, who rejected the DMCA requirement and others.

Since then, the US has imposed similar requirements on countries such as Australia and Mexico through bilateral “free trade” agreements, and on countries such as Costa Rica through CAFTA. Ecuador's President Correa refused to sign the “free trade” agreement, but Ecuador had adopted something like the DMCA in 2003. Ecuador's new constitution may provide an opportunity to get rid of it.

One of the ideas in the story was not proposed in reality until 2002. This is the idea that the FBI and Microsoft will keep the root passwords for your personal computers, and not let you have them.

The proponents of this scheme have given it names such as “trusted computing” and “palladium”. We call it “treacherous computing”, because the effect is to make your computer obey companies instead of you. This was implemented in 2007 as part of Windows Vista; we expect Apple to do something similar. In this scheme, it is the manufacturer that keeps the secret code, but the FBI would have little trouble getting it.

What Microsoft keeps is not exactly a password in the traditional sense; no person ever types it on a terminal. Rather, it is a signature and encryption key that corresponds to a second key stored in your computer. This enables Microsoft, and potentially any web sites that cooperate with Microsoft, the ultimate control over what the user can do on his own computer.

Vista also gives Microsoft additional powers; for instance, Microsoft can forcibly install upgrades, and it can order all machines running Vista to refuse to run a certain device driver. The main purpose of Vista's many restrictions is to make DRM that users can't overcome.

The SPA, which actually stands for Software Publisher's Association, has been replaced in this police-like role by the BSA or Business Software Alliance. It is not, today, an official police force; unofficially, it acts like one. Using methods reminiscent of the erstwhile Soviet Union, it invites people to inform on their coworkers and friends. A BSA terror campaign in Argentina in 2001 made slightly-veiled threats that people sharing software would be raped.

When this story was first written, the SPA was threatening small Internet service providers, demanding they permit the SPA to monitor all users. Most ISPs surrendered when threatened, because they cannot afford to fight back in court. (Atlanta Journal-Constitution, 1 Oct 96, D3.) At least one ISP, Community ConneXion in Oakland CA, refused the demand and was actually sued. The SPA later dropped the suit, but obtained the DMCA which gave them the power they sought.

The university security policies described above are not imaginary. For example, a computer at one Chicago-area university prints this message when you log in (quotation marks are in the original):

This system is for the use of authorized users only. Individuals using this computer system without authority or in the excess of their authority are subject to having all their activities on this system monitored and recorded by system personnel. In the course of monitoring individuals improperly using this system or in the course of system maintenance, the activities of authorized user may also be monitored. Anyone using this system expressly consents to such monitoring and is advised that if such monitoring reveals possible evidence of illegal activity or violation of University regulations system personnel may provide the evidence of such monitoring to University authorities and/or law enforcement officials.

This is an interesting approach to the Fourth Amendment: pressure most everyone to agree, in advance, to waive their rights under it.

References

  • The administration's “White Paper”: Information Infrastructure Task Force, Intellectual Property and the National Information Infrastructure: The Report of the Working Group on Intellectual Property Rights (1995).
  • An explanation of the White Paper: The Copyright Grab, Pamela Samuelson, Wired, Jan. 1996
  • Sold Out, James Boyle, New York Times, 31 March 1996
  • Public Data or Private Data, Washington Post, 4 Nov 1996. We used to have a link to this, but Washinton Post has decided to start charging users who wishes to read articles on the web site and therefore we have decided to remove the link.
  • Union for the Public Domain—an organization which aims to resist and reverse the overextension of copyright and patent powers.

This essay is published in Free Software, Free Society: The Selected Essays of Richard M. Stallman.

Other Texts to Read

The author's note talks about the battle for the right to read and electronic surveillance. The battle is beginning now; here are links to two articles about technologies now being developed to deny you the right to read.


Please send FSF & GNU inquiries to gnu@gnu.org. There are also other ways to contact the FSF.
Please send broken links and other corrections or suggestions to webmasters@gnu.org.

Please see the Translations README for information on coordinating and submitting translations of this article.

Copyright © 1996 Richard Stallman
Verbatim copying and distribution of this entire article is permitted in any medium without royalty provided this notice is preserved.

Updated: $Date: 2007/08/25 19:58:39 $


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HEY EVERYBODY, DON'T FORGET ABOUT YOUR LOCAL LIBRARY...IT'S FREE, NO BUTTON TO PUSH TO BUY A BOOK! YOU CHOOSE WHAT YOU WANT TO READ. :-)

Friday, November 16, 2007

I Didn't Aspire To Be A Domestic Goddess

Few tasks are more like the torture of Sisyphus than housework, with it's endless repetition: the clean becomes soiled, the soiled is made clean, over and over, day after day.

-Simone de Beauvoir
-from The Second Sex



Merci, Simone, for expressing my thoughts exactly on housework and putting them on paper before I even was born! You are my newfound heroine, inspiration, and mentor from beyond! I am in the process of devouring everything you wrote and I will dedicate a post to you on your 100th birthday next January. :-)

For now, I am publicly admitting that I am not a domestic goddess. That's a fancy, modern day term for housewife. I never yearned to be one. Ever. It would drive me insane.

I say kudos to the generations of housewives who have fed, clothed, and kept their families living in relative neatness and cleanliness. We wouldn't be here without them!

However, I don't fit that category. My apartment is evidence of that! %-0 It's not a pigsty but neither is it a Macy's showroom.
Daily cleaning is BORING. I'm talking about thorough cleaning beyond just cleaning up after yourself in the kitchen or bathroom, like daily dusting, vacuuming, cleaning floors.

Cooking is also part of housework. Cooking is essential, and I like to cook the things I like to eat, but I am not a chef--though I do like to pat myself on the back when a dish turns out especially good. It's much more enjoyable to feast on other people's fine dining, like my family's or friends' or at a restaurant. ;-)

Referring back to de Beauvoir's words, it is the montony of housekeeping that I relate to. Having read half of her four volume autobiographical series, I can tell she was no housekeeper. She was an intellectual since her youth. She had no intention of ever submitting to the "service" of marriage and motherhood. And she didn't. She was too busy teaching and writing. She was a woman ahead of her times: freethinking and independent in her own right. She challenged women to think for themselves and become their own person. She laid the foundation for modern-day feminists.

Thinking about dust bunnies was not high on her to-do list. Nor mine--until I see them...and I have poor eyesight anyway!

What is the torture of Sisyphus, to which Simone de Beauvoir refers in the quote? Sisyphus, according to Greek mythology, was a king punished in the Tartarus (either a deep, gloomy place, a pit or abyss used as a dungeon of torment and suffering that resides within Hades or the entire underworld with Hades being the hellish component) to roll a huge boulder up a hill for eternity. The catch was that before he reached the top of the hill, the rock would always escape him and would have to begin again! %-0

That sounds EXACTLY like ironing to me! Torture. Repetitive torture at that! I hate ironing. But it's a necessary evil; I iron because I don't like to wear wrinkly clothes. I have wrinkly clothes because I've never liked to use a dryer unless I have to in emergency. I hang them out. Just as my mom has done probably her whole life. Freshly hung clothes smell better and last longer. I just wish I could wave a magic wand and they'd all be smooth, straight out of the washing machine! I can't think of a more mind-numbing activity than ironing. :-(

If I know company is coming, which is very rare for hubby and myself (as in a few times a year or less), I go on a mad cleaning rampage: I put on some kind of racy classical music in the cd player, while I wash and vacuum the floors, and make everything non-cluttered and clean as can be in a few hours' time! Yes, I wait until the last minute. That's how much I think of the the task of housework.

And no, I don't like looking at dust, much less dirt. I'll take care of it in due time thank you very much. Dirt first. We don't wear shoes in the apartment, so that helps a lot. I don't let company wear their shoes in our home, either, if they're going to stay awhile.

Clutter is another matter. I do try to make "neat" piles of stuff. It's hard! Hubby is a pack-rat, as is his dad and my family. I save a lot, too, but I try to organize it, or at worst, hide stuff in drawers until I get to it in another life. ;-) Hubby's worse than me: he'll even save cardboard boxes. He might have to send back an item someday he says. Hah! %-(

When we left our house four years ago, we had an attic PACKED with old boxes! A fire hazard, indeed! NEVER AGAIN, I proclaimed. He even took the words right out of my mouth one day recently: "I didn't sign up to be a WAREHOUSE manager!" Darn right I didn't, mister.

Hubby's favorite line to me whenever I make noise about clutter: "What's it hurting you? Don't you have more important things to think about?"

* BIG sigh*!

Well, of course I do. He's right. I DO have more better things to think about, like keeping abreast of new developments in my field of massage therapy, or devouring the work of Simone de Beauvoir or any other feminist, or reading about things Chinese. That's plenty to keep my mind busy. I made a vow to myself long ago that I wanted my life to have a feverish quality about it: to be as involved as possible through mind, body and soul in pursuing what I enjoy and what I believe in.

I think of myself as a woman finally on the blazing path to realizing her dreams, but still pulled back now and then by the nitty gritty details of life: serious illness and death among friends and family/relatives (six already this year). Somehow, the serious and sad parts are easier for me to accept than the mundane details of housekeeping.

It is my good fortune I hooked up with a progressive-thinking man who is not a neat freak. I just don't want too much clutter and dust! Is it because I'm a woman, conditioned by society that it's the woman's job to upkeep the home?

Even though The Second Sex was written over a half century ago, I think that Simone's views on housework and other topics are still pretty much as true today as when she wrote them. It is what I observe in some, but not all, relatives and friends. Impatient and ignorant reviewers on amazon.com will say she's boring and outdated, but I don't agree.

On housework:

"...woman's work within the home gives her no autonomy; it is not directly useful to society, it does not open out on the future, it produces nothing. It takes on meaning and dignity only as it is linked with existent beings who reach out beyond themselves, transcend themselves, toward society in production and action. That is, far from freeing the matron, her occupation makes her dependent upon husband and children; she is justified through them; but in their lives, she is only an inessential intermediary."


I like to keep in mind her words: "in order to find a hearth and home within oneself, one must first have found self-realization in works or in deeds". For myself, it is more important to invest my time nourishing my mind and body than to spend time making my home look physically beautiful.

Dust bunnies will never rule my day! %-0

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At worst, a house unkept, cannot be so distressing as a life unlived.

-Rose Macaulay, prolific poet and novelist